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Tznius, Modesty

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Archive of Torah Bytes on Tznius

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Rav Sternbuch's plea to Klal Yisroel on Corona

This is an English translation of the letter signed and dated by HaRav Moshe Sternbuch, shlita, Ra'avad of Yerushalayim, on March 26, 2020 attached below. Be”H Rosh Chodesh Nissan 5780 Due to our many sins a plague has spread amongst the Jewish nation in all their places of residence, and the whole world is on fire and raging. Sorrow and sighs are rampant in many Jewish homes. It is the time of divine wrath, and the gemoro ( Menochos 41a) explains that when divine wrath is prevalent in the world, Hashem punishes even for positive commandments, which He usually does not do. Therefore, during these times we must be exceedingly careful about our actions to make sure that they do not contain any flaws with regard to positive commandments, and all the more so with regard to negative commandments. In addition, we are obligated during these times to conduct an account of actions, and to improve whatever needs to be improved. Let us search our ways and examine them and return

Loshon Hora about the Deceased

Loshon Hora about the Deceased It is forbidden to denigrate and disparage deceased individuals. There is a cherem kadmonim (a ban from the early authorities) upon this [1], indicating that it is a severe transgression.[2] This applies even to a deceased am ha'aretz (ignoramus). (However, it would seem that it would be permitted to speak about a rasha who did not repent before his deaht.) [3] To degrade a Torah scholar after his passing is a much greater offense, and one is liable for the punishment of nidui (a form of ex-communication) for doing so. Criticizing his Torah writings in a disrespectful manner is even worse than attacking the individual himself. [4] [1] Even though the cherem is brought down as not being "motzi la'az and shem ra" on the dead -- which implies speaking falsehood -- most poskim hold that loshon hora is assur (forbidden) even without the cherem. Some poskim hold that the cherem includes loshon hora as well as motzi shem ra (R' Chai

Teshuva for Speaking Loshon Hora

Teshuva for Speaking Loshon Hora If one spoke loshon hora and wishes to do teshuva, the halacha is as follows: If no damage was caused to the subject, for example, the listeners did not accept the defamation, the speaker must still repent for his averah ben adam laMakom (between man and G-d) - transgressing the prohibition of speaking loshon hora, which is assur even if no harm was effected. This includes the 3 components of teshuva: Charatah (regret) Vidui (confession) (to Hashem only) Kabbalah (a sincere acceptance for the future to avoid transgressing again) If the listeners did accept the speaker's words, thus causing damage or suffering to the subject, then, in addition to the violation of Hashem's commandment and the accompanying teshuvah, he MUST also ask forgiveness from the subject for the hurt he has caused him, as with any averah bein adam lachavero (between man and his fellow). Even if the subject does not know about the loshon hora and the damage c

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Tznius, Modesty

Archive of Torah Bytes on Tznius

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